Gaslight Digest Friday, February 26 1999 Volume 01 : Number 047


In this issue:


   Re: End of the James controversy
   Mowing lawns
   Today in History - Feb. 23
   Re: Mowing lawns
   Re: Mowing lawns
   Re: Mowing lawns
   Re:  Mowing lawns
   Pickford movie with immobile sheep <WAS: Re: Mowing lawns>
   Re:  Today in History - Feb. 23
   Fannie Farmer <Was: Re: Today in History - Feb. 23>
   Etext avail: Mrs. Wood's eulogy
   "An Egyptian Cigarette"
   Re: Pickford movie with immobile sheep <WAS: Re: Mowing lawns>
   Re: Pickford movie with immobile sheep <WAS: Re: Mowing lawns>
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   Re: "An Egyptian Cigarette"
   "The Ballad of Reynardine"
   Re: Today in History - Feb. 23
   Re: "The Ballad of Reynardine"
   Today in History - Feb. 25
   Re: "An Egyptian Cigarette"
   Re: Casting the Runes

-----------------------------THE POSTS-----------------------------

Date: Tue, 23 Feb 1999 07:41:30 -0500
From: "Richard L. King" <rking(at)INDIAN.VINU.EDU>
Subject: Re: End of the James controversy

Thanks for the Jesse James report, Bob. Fascinating!

Richard King
rking(at)indian.vinu.edu

===0===



Date: Tue, 23 Feb 1999 09:11:25 -0600
From: Chris Carlisle <CarlislC(at)psychiatry.wustl.edu>
Subject: Mowing lawns

>>> Robert Champ <rchamp(at)polaris.umuc.edu> 02/23/99 12:16AM >>>
> I also wondered aloud when the lawnmower was invented and what people did, 
before
>it came along, to keep the grass cut.

Bob C.

First of all, I want to say HI!! to the list.  I'm back after a
long absence, with a new job and enough time to read mail.
I've missed you!

Now, as to the grass.... well, until say, the 1870's or so,
at least in the U.S., not many people, except for the extremely
wealthy,  HAD lawns.  Since there was no way to water such an
expanse of greenery  during hot summers, city folks at least didn't
have grass near their houses, as it was a fire hazard.  One had
rolled and sprinkled pounded dirt or a paved courtyard with a
flower bed or two.  Of course, around the great houses of
England drought wouldn't be a problem, and labor woudn't
either.

Those who did have grass plots kept them scythed or sometimes
kept a goat or sheep to keep them nibbled.  (I'm not kidding!!
How did you think the Sheep Meadow in Central Park got
named?)

Kiwi Carlisle
(note new address!)
carlislc(at)psychiatry.wustl.edu

===0===



Date: Tue, 23 Feb 1999 08:54:07 -0700
From: Jerry Carlson <gmc(at)libra.pvh.org>
Subject: Today in History - Feb. 23

            1836
                The Alamo is besieged by Santa Ana.
            1846
                The Liberty Bell tolls for the last time, to mark George 
Washington's birthday.
            1847
                Forces led by Zachary Taylor defeat the Mexicans at the Battle 
of Buena Vista.
            1854
                Great Britain officially recognizes the independence of the 
Orange Free State.
            1861
                Texas becomes the seventh state to secede from the Union.
            1885
                John Lee survives three attempts to hang him in Exeter Prison, 
as the trap fails to open.
            1901
                Britain and Germany agree on a boundary between German East 
Africa and Nyasaland.
            1904
                Japan guarantees Korean sovereignty in exchange for military 
assistance.
            1916
                Secretary of State Lansing hints that the U.S. may have to 
abandon the policy of avoiding
                "entangling foreign alliances".

     Born on February 23
            1685
                George F. Handel, German composer, best remembered for his 
Messiah. [Yes, I know he's not Gaslight, but he
                stirred too good a memory.  In 1985, in honor of Handel's 300th 
birthday as well as George Washington's
                birthday, "A Prairie Home Companion" featured "Music by Famous 
Georges"- George Handel, George M.
                Cohan, George Gershwin, and Boy George.]
            1868
                W.E.B. [William Edward Burghardt] Du Boise, U.S. historian and 
civil rights leader who
                founded the National Negro Committee which eventually became 
the National Association
                for the Advancement of Colored People.
            1883
                Victor Fleming, director of the movie classics "The Wizard of 
Oz" and "Gone With the
                Wind"
            1904
                William Shirer, CBS broadcaster who wrote The Rise and Fall of 
the Third Reich.

===0===



Date: Tue, 23 Feb 1999 14:04:22 -0500
From: "Richard L. King" <rking(at)INDIAN.VINU.EDU>
Subject: Re: Mowing lawns

Welcome back, Kiwi! You were missed.

Richard King
rking(at)indian.vinu.edu

Chris Carlisle wrote:

> >>> Robert Champ <rchamp(at)polaris.umuc.edu> 02/23/99 12:16AM >>>
> > I also wondered aloud when the lawnmower was invented and what people
> did, before
> >it came along, to keep the grass cut.
>
> Bob C.
>
> First of all, I want to say HI!! to the list.  I'm back after a
> long absence, with a new job and enough time to read mail.
> I've missed you!
>
> Now, as to the grass.... well, until say, the 1870's or so,
> at least in the U.S., not many people, except for the extremely
> wealthy,  HAD lawns.  Since there was no way to water such an
> expanse of greenery  during hot summers, city folks at least didn't
> have grass near their houses, as it was a fire hazard.  One had
> rolled and sprinkled pounded dirt or a paved courtyard with a
> flower bed or two.  Of course, around the great houses of
> England drought wouldn't be a problem, and labor woudn't
> either.
>
> Those who did have grass plots kept them scythed or sometimes
> kept a goat or sheep to keep them nibbled.  (I'm not kidding!!
> How did you think the Sheep Meadow in Central Park got
> named?)
>
> Kiwi Carlisle
> (note new address!)
> carlislc(at)psychiatry.wustl.edu

===0===



Date: Tue, 23 Feb 1999 12:51:48 -0800
From: Patricia Teter <PTeter(at)getty.edu>
Subject: Re: Mowing lawns

Welcome back, Kiwi.  We missed your interesting comments
on Gaslight!

Patricia

Patricia A. Teter
PTeter(at)Getty.edu

===0===



Date: Tue, 23 Feb 1999 18:18:30 -0600
From: Marta Dawes <smdawes(at)home.com>
Subject: Re: Mowing lawns

Lots of old prints show sheep wandering all over the massive English
estates; they were used exactly for that purpose, as Kiwi said.

Marta

Patricia Teter wrote:
>
> Welcome back, Kiwi.  We missed your interesting comments
> on Gaslight!
>
> Patricia
>
> Patricia A. Teter
> PTeter(at)Getty.edu

===0===



Date: Tue, 23 Feb 1999 20:30:31 -0500 (EST)
From: Zozie(at)aol.com
Subject: Re:  Mowing lawns

Interesting to think of those lawns and gardens in America a couple of
centuries ago.  When I was doing some genealogy research, I found a note that
a grandmother about 7 times removed was chastised for her flower garden.
Point was, there was no time to tend such frivolities in a new town in a new
country -- this is in New Hampshire (then part of Massachusetts) end of 17th
century.  Cannot imagine there was a lawn.  But thought it nice that
Grandmother+ Sarah wanted roses.

With my lovely big backyard, I would welcome a goat.  Like them anyway.
Feisty devils.

best
phoebe

===0===



Date: Tue, 23 Feb 1999 18:59:11 -0700
From: sdavies(at)MtRoyal.AB.CA
Subject: Pickford movie with immobile sheep <WAS: Re: Mowing lawns>

I apologize if I've told this secondhand anecdote before.  Richard K., the
shepherd, will remember if I have.

During a Mary Pickford movie shoot, a scene was required where Mary sat in a
barn and a pastoral scene was visible outside the doors.  Unfortunately, the
movie crew could not get the sheep to stay put in the background; they kept
wandering out of shot.  The crew could not tether the sheep without being
obvious.

The solution seems a beautiful example of Hollywood excess.  The crew rebuilt
the barn on high stilts, created little islands of grass up on poles outside the
barn doors and placed the sheep on them, via a ladder.  The sheep stayed put,
well within frame, for the duration of the shooting.

There's pictures of this in Kevin Brownlow's _The parade's gone by_, (1968)
(which my library seems to have considered a book too old to keep!!!!)

                                   Stephen D

===0===



Date: Tue, 23 Feb 1999 20:52:23 -0500 (EST)
From: Zozie(at)aol.com
Subject: Re:  Today in History - Feb. 23

And I love this one...

Birthday today, Fannie Merritt Farmer, the author who standardized cooking
measurements, in 1857.

mmmmm Fannie Farmer cream chocolates!

smiling,
phoebe

===0===



Date: Tue, 23 Feb 1999 19:27:10 -0700
From: sdavies(at)MtRoyal.AB.CA
Subject: Fannie Farmer <Was: Re: Today in History - Feb. 23>

I was reading the copyright on the Farmer cookbook (I couldn't believe the
appendix which said a cinnamon bun had fewer calories than something or other),
and was surprised to see that Farmer only issued a few editions before dieing in
1915.  The cookbook has been updated and controlled by the Fannie Farmer
Cookbook Inc. (now published by Knopf).

See also:  http://food2.epicurious.com/e_eating/e05_farmer/ffbio.html

                                   Stephen D

===0===



Date: Tue, 23 Feb 1999 20:16:30 -0700
From: sdavies(at)MtRoyal.AB.CA
Subject: Etext avail: Mrs. Wood's eulogy

(WoodX3.HTM) (Nonfic, Chronos)
Charles Wood's "Mrs. Henry Wood, in memoriam: part three" (1887-jun)

               WoodX3.non
     This completes the three-part eulogy that Charles Wood published
     when he took over the editorship of the _Argosy_ from his mother.



 To retrieve all three plain ASCII files send to:  ftpmail(at)MtRoyal.AB.CA

 with no subject heading and completely in lowercase:


 open aftp.mtroyal.ab.ca
 cd /gaslight
 get WoodX1.non
 get WoodX2.non
 get WoodX3.non

 or visit the Gaslight website at:

http://www.mtroyal.ab.ca/gaslight/WoodX1.htm
http://www.mtroyal.ab.ca/gaslight/WoodX2.htm
http://www.mtroyal.ab.ca/gaslight/WoodX3.htm

                                   Stephen D
                            mailto:SDavies(at)mtroyal.ab.ca

===0===



Date: Wed, 24 Feb 1999 00:56:54 -0500 (EST)
From: Robert Champ <rchamp(at)polaris.umuc.edu>
Subject: "An Egyptian Cigarette"

If that neurotic young woman, Edna Pointellier, had gotten
hold of some of these funny cigarettes, would she have crumpled
them up, as our narrator does here? Or been so willing to commit
suicide afterwards? I only bring it up because, in the narrator's
dream, we find some of the same imagery that Chopin uses
in _The Awakening_: the circling bird, for instance.  (I really do
think that Edna, ever the rebellious one, might have become an
opium junkie if she had had the opportunity.)

I greatly admire Chopin's ability to tell a tale within a few short
pages--anyone who has read "Desiree's Baby" knows how effective
she can be in communicating a great deal with a minimum of words.
But I wish there had been a little more to this tale. Somehow, when
the narrator says that hours seemed to pass during her intoxicated
state, I didn't feel it was so. It is difficult to tell about a langorous
dream fugue in the brief sentences and paragraphs Chopin employs.
I don't think, though, that Chopin has any more sympathy for drug states
than her heroine.  The whole point of the story is the latter's
throwing the Egyptian cigarettes away, despite all the temptations
to explore further.  Perhaps this is the first "Just say, No" story.

I am curious about the Architect having "smuggled" in his
cigarettes in from far Egypt (today he would have probably been
nabbed by a drug-sniffing dog).  He could no doubt have gotten
them from some wizened Oriental in the city--perhaps New Orleans,
where Chopin lived.  But that would have introduced complications
that Chopin would not have wanted to deal with.  But it would have
been interesting if the source was the city, leaving our narrator to
battle her curiosity.

It may well be that Chopin is replying to the Romantic interest in
drugs.  She was not, by any means, a Romantic herself.  Indeed, I have
always felt that her principle work, _The Awakening_, is an anti-
Romantic work that throws us off the scent by the adoption of a
highly Romantic style.

One hopes, in any case, that the Architect's cup of coffee bucked
up our narrator.

Bob C.

@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

Robert L. Champ
rchamp(at)polaris.umuc.edu
Editor, teacher, anglophile, human curiosity

Whatever things are pure, whatever things are
lovely, whatever things are of good report, if
there is any virtue and if there is anything
praiseworthy; meditate on these things
                                 Philippians 4:8

rchamp7927(at)aol.com       robertchamp(at)netscape.net
_________________________________________________
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

===0===



Date: Wed, 24 Feb 1999 01:47:12 -0800
From: Robert Birchard <bbirchard(at)earthlink.net>
Subject: Re: Pickford movie with immobile sheep <WAS: Re: Mowing lawns>

sdavies(at)MtRoyal.AB.CA wrote:

> I apologize if I've told this secondhand anecdote before.  Richard K., the
> shepherd, will remember if I have.
>
> During a Mary Pickford movie shoot, a scene was required where Mary sat in a
> barn and a pastoral scene was visible outside the doors.  Unfortunately, the
> movie crew could not get the sheep to stay put in the background; they kept
> wandering out of shot.  The crew could not tether the sheep without being
> obvious.
>
> The solution seems a beautiful example of Hollywood excess.  The crew rebuilt
> the barn on high stilts, created little islands of grass up on poles outside 
the
> barn doors and placed the sheep on them, via a ladder.  The sheep stayed put,
> well within frame, for the duration of the shooting.
>
> There's pictures of this in Kevin Brownlow's _The parade's gone by_, (1968)
> (which my library seems to have considered a book too old to keep!!!!)
>
>                                    Stephen D


     Don't know if you'd call it Hollywood excess.  The art director on 
"Sparrows"
was Harry Oliver whos was noted for his atmospheric settings and controlled
environments.  In fact the German expressionist learned a bit from Harry Oliver 
(and
not the other way around).  One of Oliver's specialties was recreating really
believeable exterior locations on the back lot--New England snow scenes on a 
Culver
City lot in the middle of summer for "The Face of the World," 1921, the back 
streets
of Paris for "7th Heaven," 1927, and even an entire swamp--also for "Sparrows"
(1926)--which one would swear was a Louisiana location.
     Oliver's lasting monument (although it is periodically threatened) is the 
famed
"witch's house" in Beverly Hills, which was originally built as the 
administration
building of the Willat Studio in Culver City in 1921 and later moved to its 
present
location after the studio closed.

     Oliver got fed up with Hollywood after sound came in and retired to the 
desert
where he periodically published "Harry Oliver's Desert Rat Journal" for a 
number of
years.

- --
Bob Birchard
bbirchard(at)earthlink.net
http://www.mdle.com/ClassicFilms/Guest/birchard.htm

===0===



Date: Wed, 24 Feb 1999 08:52:36 -0500
From: "Richard L. King" <rking(at)INDIAN.VINU.EDU>
Subject: Re: Pickford movie with immobile sheep <WAS: Re: Mowing lawns>

Nice sheep story, Stephen. That Brownlow book is essential and a classic. I
can't believe it would ever be weeded from the library collection. More likely
it was either stolen or perhaps discarded after being found covered with sticky
cola. He wrote more in his silent film series, too, and I have several of them.

Richard

===0===



Date: Wed, 24 Feb 1999 10:35:43 -0700
From: Deborah McMillion Nering <deborah(at)gloaming.com>
Subject: Re: "An Egyptian Cigarette"

>would she have crumpled them up, as our narrator does here?

Not having ever smoked or taken hallucinatory drugs I can't completely
empathize with the narrator here.  But I do believe if I had been so
foolish to have smoked these mysterious cigarettes (possibly laced with an
Egyptian version of opium or other hallucinatory drug) I would have
crumpled them up, too. No telling what each successive 'experience' would
have brought.  I was interested that the smoker was a woman--certainly an
odd time period for a woman smoker of such intensity and ritual.

Perhaps someone else who is/was a great smoker can tell us if they might
have been tempted by a box of god-knows-what wrapped up in paper?

>anyone who has read "Desiree's Baby" knows how effective

Yes, Bob--actually I just read this last week and the ending, that
ending!--it profoundly affected me for days.  I simply couldn't shake its
effect.

>One hopes, in any case, that the Architect's cup of coffee bucked
>up our narrator.

Or given the Architect a case of the shakes for passing those cigarettes on!

Deborah

Deborah McMillion
deborah(at)gloaming.com
http://www.gloaming.com/deborah.html

===0===



Date: Wed, 24 Feb 1999 12:42:46 -0500
From: lpv1(at)is2.nyu.edu
Subject: Re: "An Egyptian Cigarette"

At 10:35 AM 2/24/99 -0700, you wrote:

- -  a new woman certainly, smoking while lounging
in the men's smoking-den to get away from the incessant chatter of women...but
Chopin does bow to the Victorian sensibilities by having "madam" destroy the
rest of the cigarets.

    The architect calls the narrator Madam -- does it mean that this is
a mature woman -- in her 30s?  Or were even young ladies called madam if
married?

    Also,  I got the feeling that the Narrator and Madam were old friends,
and this
is not the first time she's tried something that he had to offer her  with
the same
adventurous results.

   Ah, I could almost feel the ennui of a 20s flapper...  the lounging, the
languid cigarette smoke
curling up

 I notice the story is from Vogue --- is that the same magazine as today's
Vogue?

  LuciePaula

>>One hopes, in any case, that the Architect's cup of coffee bucked
>>up our narrator.
>
>Or given the Architect a case of the shakes for passing those cigarettes on!
>
>Deborah
>
>Deborah McMillion
>deborah(at)gloaming.com
>http://www.gloaming.com/deborah.html
>

===0===



Date: Wed, 24 Feb 1999 11:52:51 -0600
From: athan chilton <ayc(at)UIUC.EDU>
Subject: Re: "An Egyptian Cigarette"

>
>
>Perhaps someone else who is/was a great smoker can tell us if they might
>have been tempted by a box of god-knows-what wrapped up in paper?

I haven't had a chance to read the story yet, and have never been a
cigarette smoker.  However, smoking or otherwise ingesting cannabis was a
commonly prescribed treatment for all manner of ills, esp. women's ills, in
the Victorian period, so partaking of a 'mysterious cigarette' might not
have been considered quite as risky as we would think it now.  This strikes
me as another case  of  'telling detail' in an historical tale, because
neither occasional opium (laudanum) or cannabis use in that era carried
quite the stigma such habits do today--and neither one was illegal, being
common elements in the pharmacopoiea of the day.
>
Now I'd better go read the story so I know what I'm talking about!

athan
ayc(at)uiuc.edu

===0===



Date: Wed, 24 Feb 1999 12:13:20 -0600
From: Chris Carlisle <CarlislC(at)psychiatry.wustl.edu>
Subject: Re: "An Egyptian Cigarette"

Oh, yes you have, Athan!! I remember when it was first available, but
not discussed.  You sent me a message saying "What was in
those cigarettes, anyway?"

I believe, btw, that Vogue is quite an old magazine, a successor to the dear 
old Godey Lady's Book.

Kiwi

===0===



Date: Wed, 24 Feb 1999 11:28:37 -0700
From: sdavies(at)MtRoyal.AB.CA
Subject: Re: "An Egyptian Cigarette"

A friend recenlty wrote an English paper on "Cigarette", contrasting the story
with Victoria Cross' "Theodora: a fragment" (both out of Showalter's _Daughter's
of decadence_ (1983?).

Her position followed that of Edward Said (_Orientalism_ (1978), &c.) in viewing
all Victorian/Edwardian representation of the Orient (i.e. Middle East to the
Pacific) as necessarily skewed.  The colonists (and somehow the Americans don't
deviate from this point of view, perhaps not until Chopin) represent the Orient
as either deficiently backward or as connivingly evil.  The perpetuation of
these two stereotypes reduced any objection to the colonization of these
territories.

Chopin, however, represents a lush, passionate environment which overwhelms and
frightens the Narrator.  The cigarettes must come directly from Egpyt to
demonstrate the direct connection with that culture, and the Narrator's brush
with it.  The drug contained therein is not so much a mind-alterer as a
substance which infuses the Narrator with a new feeling for the Orient.  That it
should be a "new woman" who experiences this is yet another wrinkle, one for
which I can't suggest an explanation.

                                   Stephen D

===0===



Date: Wed, 24 Feb 1999 12:42:50 -0600
From: athan chilton <ayc(at)UIUC.EDU>
Subject: Re: "An Egyptian Cigarette"

>
>>>One hopes, in any case, that the Architect's cup of coffee bucked
>>>up our narrator.
>>
>>Or given the Architect a case of the shakes for passing those cigarettes on!

Ah, now I've read the story (and a brief little one it is, too).  Reading
it, it struck me that it might well have been based on a true
experience--that is, the author smoked something unfamiliar, with the
result that she experienced a drug dream of sorts, no doubt conjured by the
supposed Egyptian origin of whatever was in the cigarettes.  Doesn't sound
like opium; her experience was too brief.  More likely kif, which in the
Middle East was and probably still is routinely mixed with tobacco before
being smoked...Or 'kat' which was and is a very common, mild hallucinogen,
a social drug, in that part of the world.

Stranger things have happened, and been written down as 'fiction'...

The effects of Orientalism were  certainly widespread and far-reaching in
Victorian society.  This often-mistaken passion for sometimes wholly
imaginary scenes and sorts of people nonetheless engendered changes in
everything from art to literature; saw the exportation to the West of
Middle Eastern dance forms (oh! the shock!) and music; affected the
development of movements as diverse as Art Nouveau and, later, the Prairie
style in architecture (which owed something to the clean horizontal linear
qualities of Japanese architecture).  I find it interesting that the
author, or the narrator, seemed to be rebelling against this pervasive
aura--and yet succumbs wholly to it for at least a moment.  Her entire
dream is an Orientalist pastiche, an event so romanticized as to bear no
relation to anyone's reality, Egyptian or otherwise...in fact it was a
little Victorian-era romantic tragedy set in an Orientalist never-never
land...

I didn't quite know what to make of this little story, other than that I
enjoyed the writing, and wished it had gone on longer;  I felt the
disjointed, emotionally volatile tone of the 'drug dream' was appropriate
and well-written.

athan
ayc(at)uiuc.edu

===0===



Date: Wed, 24 Feb 1999 13:46:07 -0500 (EST)
From: Robert Champ <rchamp(at)polaris.umuc.edu>
Subject: Re: "An Egyptian Cigarette"

On Wed, 24 Feb 1999, Deborah McMillion Nering wrote:

>
> Not having ever smoked or taken hallucinatory drugs I can't completely
> empathize with the narrator here.  But I do believe if I had been so
> foolish to have smoked these mysterious cigarettes (possibly laced with an
> Egyptian version of opium or other hallucinatory drug) I would have
> crumpled them up, too. No telling what each successive 'experience' would
> have brought.  I was interested that the smoker was a woman--certainly an
> odd time period for a woman smoker of such intensity and ritual.

It seems that there is some disagreement about the kind of drug involved
in the story.  I suspect that the drug is opium because the narrator
talks about a dream, which means that she was asleep or at least in
a drug-induced stupor.  Opium is a CNS depressant and would have this
effect.  Cannabis indica, on the other hand, is a stimulant that might
produce hallucinations or waking fantasies, but not dreams.

Opium is not a hallucinatory drug.

It would be interesting to find out if Chopin ever experimented with
funny cigarettes or knew anyone who did.  Is there a good biography of
Chopin floating around?

Bob C.
_________________________________________________
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@
Robert L. Champ
rchamp(at)polaris.umuc.edu
Editor, teacher, anglophile, human curiosity

Whatever things are pure, whatever things are
lovely, whatever things are of good report, if
there is any virtue and if there is anything
praiseworthy; meditate on these things
                                 Philippians 4:8

rchamp7927(at)aol.com       robertchamp(at)netscape.net
_________________________________________________
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

===0===



Date: Wed, 24 Feb 1999 13:22:20 -0600
From: athan chilton <ayc(at)UIUC.EDU>
Subject: Re: "An Egyptian Cigarette"

>Oh, yes you have, Athan!! I remember when it was first available, but
>not discussed.  You sent me a message saying "What was in
>those cigarettes, anyway?"

well, come to think of it, I do vaguely (not Voguely) remember that.  But I
didn't remember while reading the story except for thinking it seemed kind
of familiar...  Must be short-term memory loss or something (snide grin).

ayc

===0===



Date: Wed, 24 Feb 1999 19:05:49 -0500 (EST)
From: Robert Champ <rchamp(at)polaris.umuc.edu>
Subject: "The Ballad of Reynardine"

I'd like to encourage Gaslighters to read the story "The Ballad of
Reynardine" by fellow listmember Athan Chilton.  Athan's story
is well-plotted and succinctly told, and it recreates deftly some of the
atmosphere surrounding Donn Byrne's "Reynardine" (one of
my all-time favorite Gaslight tales).  There also moments of shock that
make the story well-worth downloading and perusing.

I enjoyed the tale very much, Firefly.

Bob C


_________________________________________________
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@
Robert L. Champ
rchamp(at)polaris.umuc.edu
Editor, teacher, anglophile, human curiosity

Whatever things are pure, whatever things are
lovely, whatever things are of good report, if
there is any virtue and if there is anything
praiseworthy; meditate on these things
                                 Philippians 4:8

rchamp7927(at)aol.com       robertchamp(at)netscape.net
_________________________________________________
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

===0===



Date: Thu, 25 Feb 1999 00:28:20 -0500 (EST)
From: Robert Champ <rchamp(at)polaris.umuc.edu>
Subject: Re: Today in History - Feb. 23

On Tue, 23 Feb 1999, Jerry Carlson wrote:

>             1885
>                 John Lee survives three attempts to hang him in
>Exeter Prison, as the trap fails to open.

And was there a fourth attempt, or did prison officials give up,
frustrated by what was apparently a fiat of fate?

Bob C.
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Robert L. Champ
rchamp(at)polaris.umuc.edu
Editor, teacher, anglophile, human curiosity

Whatever things are pure, whatever things are
lovely, whatever things are of good report, if
there is any virtue and if there is anything
praiseworthy; meditate on these things
                                 Philippians 4:8

rchamp7927(at)aol.com       robertchamp(at)netscape.net
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Date: Thu, 25 Feb 1999 08:39:19 -0600
From: athan chilton <ayc(at)UIUC.EDU>
Subject: Re: "The Ballad of Reynardine"

>I'd like to encourage Gaslighters to read the story "The Ballad of
>Reynardine" by fellow listmember Athan Chilton.  Athan's story
>is well-plotted and succinctly told, and it recreates deftly some of the
>atmosphere surrounding Donn Byrne's "Reynardine" (one of
>my all-time favorite Gaslight tales).  There also moments of shock that
>make the story well-worth downloading and perusing.
>
>I enjoyed the tale very much, Firefly.

 Firefly quotes Bob's note in its entirety and sez 'Thanks Very Much!'  Bob
has supported all of my writing that he's seen.  I only wish he were a
publisher so I could see these stories in print somewhere besides fanzines.
And I'd also like to 'publicly' thank Linda Anderson for giving me an idea
that led to one of the 'moments of shock' in this story.

Also, I'd like to remark briefly on the story's origins.  Although it does
touch on Byrne's setting, and a character of the same name, I had no
knowledge of Byrne's story when I began to write mine.  In fact, seeing
Byrne's story here on Gaslight set off a veritable chain of firecrackers in
my mind.  My only reference for the name 'Reynardine' and the character
himself (not herself, as in Byrne's tale) came from the Fairport Convention
recording of the ballad 'Reynardine', which I'd heard in the late 60s/early
70s when it first was released, and which seemed to hint at a character
with supernatural attributes.  (It did seem odd that the only description
of Reynardine in the song consisted of the line "his teeth so bright did
shine").  After I created a 'Marcel de Reynardine' for my vampire novel in
the early 90s, I started getting more interested in the character of the
ballads.  Why did he have ballads written about him?  Why did of the
variants seem to point at a supernatural being?  Why was he pursued by
government agents?  Was he a known criminal, a scofflaw--or something more
deadly?

There are several stories in my Reynardine collection now; Ballad of
Reynardine, The View-Holloa, and Immortality in Oils.  And very likely
there will be more!

And I also wonder if Byrne knew, and was influenced by, the various ballads...?

Athan aka Firefly
ayc(at)uiuc.edu

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Date: Thu, 25 Feb 1999 09:34:15 -0700
From: Jerry Carlson <gmc(at)libra.pvh.org>
Subject: Today in History - Feb. 25

            1804
                Thomas Jefferson is nominated for president at the 
Democratic-Republican caucus.
            1815
                Napoleon leaves his exile on the Island of Elba, intending to 
return to France.
            1831
                The Polish army halts the Russian advance into their country at 
the Battle of Grochow.
            1836
                Samuel Colt patents the first revolving barrel multi-shot 
firearm.
            1862
                Confederate troops abandon Nashville, Tenn., in the face of 
Grant's advance. The ironclad
                Monitor is commissioned at the Brooklyn Navy Yard.
            1865
                General Joseph E. Johnston replaces John Bell Hood as Commander 
of the Confederate
                Army of Tennessee [Of course, the Army of Tennessee was in 
South Carolina at this time
                 &8-{) ].
            1910
                The Dalai Lama flees from the Chinese and takes refuge in India.
            1913
                The 16th Amendment to the constitution is adopted, setting the 
legal basis for the income
                tax.
            1919
                Oregon introduces the first state tax on gasoline at one cent 
per gallon, to be used for road
                construction.

     Born on February 25
            1841
                Pierre Auguste Renoir, French painter and founder of the French 
Impressionist movement.
            1856
                Charles Lang Freer, U.S. art collector
            1873
                Enrico Caruso, Italian operatic lyric tenor who excelled in 
operas such as Pagliacci.
            1888
                John Foster Dulles, Secretary of State to President Eisenhower 
[According to Mad's
                "History of the Middle Twentitieth Century", reprinted in _The 
Self-Made Mad_, Eisenhower
                was elected President in 1952, innaugurated in 1953, reelected 
in 1956, and took over the duties
                of the Presidency upon Dulles' death in 1959. &8-{) ]

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Date: Thu, 25 Feb 1999 21:06:12 -0500 (EST)
From: Robert Champ <rchamp(at)polaris.umuc.edu>
Subject: Re: "An Egyptian Cigarette"

On Wed, 24 Feb 1999 sdavies(at)MtRoyal.AB.CA wrote:

>>
Her position followed that of Edward Said (_Orientalism_ (1978), &c.) in
viewing all Victorian/Edwardian representation of the Orient (i.e. Middle
East to the Pacific) as necessarily skewed.  The colonists (and somehow
the Americans don't deviate from this point of view, perhaps not until
Chopin) represent the Orient as either deficiently backward or as
connivingly evil.  The perpetuation of these two stereotypes reduced any
objection to the colonization of these territories. >>

I think we can safely say that any culture has a "skewed" perception of
another culture.  What I think is interesting is the use to which artists
put Eastern things and the homage to the East paid by nineteenth
century artists in both America and Europe.  This is especially true
of Japanese culture, which was much in vogue at the beginning and end of
the nineteenth century. (Note, for instance, the influence on the
paintings of Whistler and the stories of Hearn, and the very large
influence on decorative arts.) India also had adherents--look, for
example, at the importance of Buddhism to the transcendalist movement.
The Middle East also had its impact, for example in Fitzgerald's highly
popular translation of the "Rubaiyat of Omar Khayyam." All of this
material was, of course, strained through a Western sensibility, but
I don't know that anyone supposed that the inhabitants of Eastern and
Middle Eastern cultures who produced these works were backward or evil.

I do think that the idea of Asian imagery might have been suggested
by the geographical source of drugs like opium and cannabis, and that the
literature that grew up around drug-use (e.g., _The Confessions of an
English Opium-Eater" and "Kubla Khan"), which had many Eastern themes, had
its influence on later writers, many of whom may never have taken opium
or cannabis themselves.

I can't see how Chopin's story does much to change the view of the East.
Her narrator experiences some of the same imagery, both pleasurable and
painful, that we are accustomed to in DeQuincy--except that it isn't
anywhere near as extraordinary.  And I don't see her final rejection
of the drug as so much an abandonment of Western ideas about the East
as an indictment of the glorification of drug use by Romantic artists.

I do believe, in any case, that a new perception of the East cannot
be laid at the door of Chopin alone--at least not on the evidence of
"An Egyptian Cigarette."

Bob C. (who's very glad to see Stephen back at the helm)

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Robert L. Champ
rchamp(at)polaris.umuc.edu
Editor, teacher, anglophile, human curiosity

Whatever things are pure, whatever things are
lovely, whatever things are of good report, if
there is any virtue and if there is anything
praiseworthy; meditate on these things
                                 Philippians 4:8

rchamp7927(at)aol.com       robertchamp(at)netscape.net
_________________________________________________
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Date: Fri, 26 Feb 1999 11:28:12 -0800 (PST)
From: Jack Kolb <KOLB(at)UCLA.EDU>
Subject: Re: Casting the Runes

Thanks to Bob and Marta for their replies (I often read in reverse: hence
this anachronistic response).  Of course some of these programs (not
"Escape," so far as I can tell) are offered by the Wireless and Signals
(PBS/NPR) catalogs.  But usually it's a hodgepodge.  Cheers, Jack
(kolb(at)ucla.edu).


>Jack Kolb wrote:
>>
>> I'm assuming that I'm not alone in this group in confessing my addiction to
>> the rebroadcasting (in L.A. on the CBS News station KNX) of old radio
>> dramas.  I was recently delighted to catch one broadcast in the series
>> "Escape": an adaptation of M. R. James' "Casting the Runes."  I'm about to
>> reread the story to see how well it was adapted.  Unfortunately I didn't get
>> to tape it, but I imagine it might ultimately be repeated.  Amusingly, the
>> KNX program guide lists the title as "Casting the Ruins."  Sigh.
>>
>> Jack Kolb
>> Dept. of English, UCLA
>> kolb(at)ucla.edu
>
>I'm with you, Jack. I still mourn the loss of CBS Radio Mystery Theater,
>which used to broadcast in LA on KNX. Hyman Brown, the producer/director
>of the show, was one of the last of the old pros from golden age radio.
>I interviewed him once on the phone for a story that never got written
>or published; he was an interesting and impressive man, not surprising
>given the quality and breadth of his show. Does anyone out there know
>what the status of those shows is? I assume he's not still working, but
>I wonder if any stations around the country are re-broadcasting the
>show; or whether the shows are sold on cassette.
>
>
>Bob Eldridge
>

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End of Gaslight Digest V1 #47
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